Author: tomcaluori

When does life begin?

When does life begin?

President Biden said on September 3rd he doesn’t agree that life begins at conception, when speaking about the Texas Heartbeat bill.

Medical science recognises that the heartbeat begins at 5 weeks.

A fertilised ovum will develop into a baby in the womb.

A baby in the womb will develop into a new born baby.

A baby will develop into a child.

A child will develop into a teenager.

A teenager will become an adult.

An adult will become and old person.

An old person with expire and go to eternal life.

Life is a continuum unless it is interrupted by abortion, illness, starvation, war or disaster through climate change or euthanasia.

How then can conception not be the beginnings of life??

Heartbeat Texas Act and the great misnoma

Heartbeat Texas Act and the great misnoma

“The Texas law (effectively banning abortion past six weeks when the baby’s heart can be detected) will significantly impair women’s access to the health care they need, particularly for communities of colour and individuals with low incomes,” says President Biden.

Two points arise here. Firstly, abortion is about the greatest act of self harm a woman can inflict upon herself, leading to physical, emotional, mental and above all spiritual harm.

Secondly, if poverty and low incomes are among the pressures which cause women to take the life of their unborn child – not to mention coercion – surely these causes of abortion are what should be targeted.  

President Biden, who although a professed Catholic, does not accept the teaching of the Catholic Church that life begins at conception. How can this be? Does he know better than the Pope, Christ’s vicar on earth, the hierarchy, and the teaching of the Church he professes each time he recites the Creed at Mass?

Here again we see the impossible position American Catholics are in. Vote for a socially progressive political programme and at the same time the killing of babies in the womb or vote for a conservative programme which damages individuals, society and the world in so many ways and yet speaks up for the unborn.

The question often posed to young people in youth ministry is WWJD?

Christian young people faced with the question of abortion know only too well what Jesus would do.

Let’s pray for women and young girls who are seduced or coerced into this greatest act of self harm.

Let’s pray for a fair, just and moral society where all have what they need for a decent and dignified life. This would make taking the lives of the weakest and most vulnerable members of society unthinkable.  

The Father’s Song – Creation’s Symphony – Eternity is written on my heart

The Father’s Song – Creation’s Symphony – Eternity is written on my heart

The wonderful truth of Faith

We have received as gift such a wonderful Creation in all its aspects.

The beauty of nature so pleasing to the eye and so potentially productive for the needs of all.

The harmony of a loving family bringing personal fulfilment and thereby fulfilling humanity which is a family of families.

Familial love which brings nurture and creativity to children empowering them to go forth to transform – to mould a future of unimagined dignity for all.

How awesome to be created in the image of God – to have a God shaped hole or space in our being which only God can satisfy.

The Truth of Reality

How sad the contradiction. The destruction of our planetary home through greed and ignorance bringing climate change and pandemic.  

The Truth of Syntheses

The clarion call from God to protect life in every way from conception to death.

To cherish family life as ordained by nature in the Creator’s plan.

To esteem and value all Creation, animal vegetable and mineral.

This is to accept the Father’s song.

To accept Creation’s symphony.

To acknowledge Eternity written on my heart.

Heaven’s perfect melody.

Listen to “The Father’s Song by Matt Redman on You Tube

Speaking Truth to Power

Speaking Truth to Power

Martin Luther King once said, “If a man hasn’t found something worth dying for then he isn’t fit to live.”  Ultimately King paid the price for speaking out for the rights of black Americans.

Today we remember another person who spoke truth to power and paid with his life, Thomas More, whose feast day it is in the Catholic Church.

On the block before he was beheaded he spoke the words, “I die the Kings good servant but God’s first.”

Thomas More, who this blog is named after, was born on the 7th February 1478 and executed 6th July 1535. More, a lawyer, judge, social philosopher, author, statesman, and noted renaissance humanist and author of Utopia had been Lord High Chancellor under King Henry VIII.

He refused to take the Oath of Supremacy and was convicted for treason. He refused to accept Henry VIII self proclaiming himself head of the Church in England in place of the pope regarded by Catholics as the successor to Christ on earth. Henry wanted a divorce from Catherine of Aragon which Rome refused, so that he could marry Anne Boleyn.

What King Henry VIII did changed the political and religious landscape of the country right up to the present.

Thomas More proved himself one of the greatest Englishmen of history.

Today’s celebration of the life and death of Thomas More is a reminder that speaking truth to power is as important as ever. Yes racism in all its forms must go, but so too the killing of innocent life in the womb. The immutable plan of God for family life, upon which the health and well being of humanity is dependant, is under threat. The destruction of our eco systems through climate change threatens the planet and the trampling down of human dignity by ideological and power obsessed oligarchies is all too real.

“Truth crushed to the earth will one day rise again.” Martin Luther King

“One of the greatest problems of our times is that many are schooled but few are educated.” Thomas More.

Who do you love?

Who do you love?

 “To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him the greatest human achievement. The measure of love is to love without measure.”

St. Augustine of Hippo

“Love one another as I have loved you.” John 15.12

In this Sunday’s gospel, Jesus speaks to his disciples about unconditional love. This is part of his farewell speech.

This is the kind of love Jesus is about to show in his arrest, torture and crucifixion.

Love is what the gospels are all about. God is love. Jesus is God’s Son. All that Jesus says and does reflects the Father’s love.

Unbelievably, Jesus calls his followers friends. Unlike servants they know all they need to know and are “commissioned to go out and to bear fruit,” and then amazingly-  

“Anything you ask in my name.” Jesus says, “the Father will you.” 

Friends speak to each other. This is what prayer is and a good start is to read and understand what Jesus said and did and reflect upon what this means for how to live.

How awesome that Jesus, Son of God has commissioned us to go out and bear fruit. To change people’s lives by bringing them more closely to Him. To transform the world.

I feel gratitude that Jesus gave his life for me so that I could have life in the fullest way possible in the here and now and be immersed in his love for all eternity.

I feel privileged that the God who made me is calling me to change the world so as to reflect his love.

  • to honour human life from conception to death
  • to put an end to war and nuclear weapons
  • to free the world from the chains of ideology
  • to share the worlds’ resources including covid vaccines at this time
  • to value and esteem the gift of sexuality in the context of a covenant relationship of love

“Love one another as I have loved you.”

Listen to “Such Love/ Lord your tenderness Graham Kendrick/Nicky Rogers on Youtube

To be all we can be

To be all we can be

We can only be all that we can be by being united to Christ the Vine. Separated from him we can only be a poor second – a shadow of the self that God the Father has in mind for us.

In the gospel this Sunday Jesus says, “I am the vine, and you are the branches.” Conversely, cut off from me you can do nothing,” (John 15: 1-8).

How can anyone be united to Christ? How can we be ‘the difference?’ Through belonging. We show belonging to a particular football team by going to matches, singing the songs, wearing the tee shirt and scarf and going to the pub afterwards either to commiserate or rejoice.

In the same way we show belonging to Christ by meeting his followers in Church for song and worship and by sharing our hopes and struggles joys and sorrows. When life gets tough we turn to Jesus and grow, becoming much more than we were before. As this gospel passage tells us, we bear even more fruit in our lives.

This may not be world changing but can be life changing for us and those we love and care about and those we meet each day.  

In the words of Mother, now Saint, Theresa of Calcutta;

 “We know only too well that what we are doing is nothing more than a drop in the ocean. But if the drop were not there, the ocean would be missing something.”

Rooted in love which comes through Christ, we can be all that God has planned for us since the beginning of time. Rootless what are we and where are we going?

Celebrating Life

Celebrating Life

This year will mark a significant wedding anniversary for myself and my wife and is well worth celebrating. Celebration is at the heart of what it means to be human and is therefore important for us all.

Put simply, celebration is showing we are happy about something. Happiness can be expressed in any number of ways.

People of Faith celebrate “Rites of Passage,” birth, coming of age, marriage and death in particular. For many christians this speaks of the sacraments of Baptism, Confirmation, Holy Matrimony and Funerals. For Catholics a Sacrament is a sacred moment which makes real what it symbolises. The presence and power of God is manifested in the moment both in the person and communally in the body of believers gathered for the celebration.

The Christian story is one of celebration which is told in worship, prayer and liturgy. A teenage peasant girl is visited by an angel to announce the greatest event in human history; God the Creator becoming present in his creation. This event contains within itself the promise of the liberation of humankind from degradation and futility brought about by sin and separation from God. Eternal life no less in a resurrected body, made possible by the Jesus’ death and Resurrection which is what Christians have just celebrated at Easter.

What’s more, this saving event upon which all else that really matters is based, is celebrated and made present in the Eucharist offered on altars all over the world each day.

Today the Church celebrates “Good Shepherd Sunday.” Like the good shepherd, Jesus lays down his life for his sheep. That’s not only for the Jews but for everyone – you and me. Jesus wants to reach out to everyone including those who do not value or celebrate life from conception to the grave or oligarchs who do not celebrate democracy or freedom. Mary’s “yes” makes change possible for everyone.

Christians are undergoing terrible persecution throughout the world at this time but we continue to celebrate all that’s good in life.

How sad for those who don’t. Being truly human and celebration are synonymous.

But the victory has been won and there is no going back. Christian martyrs are at the forefront of this new Easter Life both now in the present moment and in eternity. Worth celebrating?

We are an Easter People and Alleluia is our song.   

He is Risen

He is Risen

Those of us who celebrate the historical event of the Resurrection welcome Jesus Christ among us today in His Body the Church and we are called to live the Gospel imperative to care for the poor and disadvantaged. To build a new world which looks to the everlasting Kingdom to which all are called.

This is highlighted in the quotes below from Justin Welby and Pope Francis.

If the Resurrection is true, our whole life must be based on this reality and to

 give Jesus the first place in everything.

Choose a better future for all, Justin Welby tells UK (Guardian)

The archbishop of Canterbury has called on Britons to be more generous as they emerge from the pandemic, urging people to provide a “better future for all” rather than living in a society that only benefits the rich and powerful.

In his Easter Sunday sermon, Justin Welby, the most senior bishop in the Church of England, said society had a choice to make as it emerges from the Covid-19 pandemic.

“We can go on as before Covid, where the most powerful and the richest gain and so many fall behind,” he said at Canterbury Cathedral. “We have seen where that left us. Or we can go with the flooding life and purpose of the resurrection of Jesus, which changes all things, and choose a better future for all.”

He criticised the government’s plan to reduce the amount it spends on international aid at a time of global crisis. “The overwhelming generosity of God to us should inspire the same by us, in everything from private acts of love and charity to international aid generously maintained,” he said. “We have received overwhelmingly, so let us give generously.”

The Pope tells world to share coronavirus vaccines with the poor

The Pope called on the world to support the distribution of coronavirus vaccines in poor countries in his Easter message from St Peter’s Basilica, saying that the risen Christ gave hope and comfort to all those suffering as a result of the pandemic.

Francis said that everyone, especially the vulnerable, had a right to care and appealed to rich countries “to commit to overcoming delays in the distribution of vaccines and to facilitate their distribution, especially in the poorest countries”. (Times Report)

Between a Rock and a Hard Place

Between a Rock and a Hard Place

The news that the UK will donate its surplus covid vaccine to poor countries after it has been offered to everyone at home gives cause for concern. Are we being selfish and in any case is this policy wise given that the virus is changing? We can’t come out of the pandemic alone. No one comes out of the pandemic until everyone does. If the Pandemic has taught us anything surely it is that we live in a global community. What affects one nation affects all nations.

Perhaps we might paraphrase Matthew’s gospel account of the last judgement 25: 31 – 46 when thinking about this question. “I was threatened by covid 19 and you gave me a vaccine – or didn’t.” The gospel tells us, “in so far as you did this to one of the least of these brothers of mine, you did it for me.”  

The call for universal solidarity chimes well with the encyclical. “Fratelli Tutti from Pope Francis.

This is difficult for those waiting for their second vaccine. Yet have we rolled out the production of these vaccines to the fullest extent? Could there be a universal plan on the part of the developed countries with access to vaccine production to level the playing field?

Lets not go back to the way things were before. Perhaps the sharing of vaccines is the litmus test.     

An Historic Day for The World

An Historic Day for The World

UK Bishops hail Nuclear Weapon Ban Treaty as historic milestone

UK Bishops again call on the United Kingdom “to forsake its nuclear arsenal” as the Treaty on the Prohibition of Nuclear Weapons comes into effect on 22 January.

By Vatican News staff reporter

On Friday, 22 January 2021, the Treaty on the Prohibition of Nuclear Weapons (TPNW) comes into force.

Road to ratification

This Nuclear Weapon Ban Treaty is the first legally binding international agreement to comprehensively prohibit nuclear weapons. It was adopted on 7 July 2017, and opened for signature on 20 September 2017.

On that same day, Archbishop Paul Richard Gallagher, the Vatican’s Secretary for Relations with States, signed the Treaty at the United Nations Headquarters in New York. When Honduras ratified the treaty in late October 2020, it reached the mandatory 50 ratifications.

The Treaty comprehensively prohibits states from participating in any nuclear weapons-related activities, including development, testing, possession, stockpile, use, or threat of use of nuclear weapons.

Signatories are also obliged “to prevent and suppress any activity prohibited under the TPNW undertaken by persons or on territory under its jurisdiction or control.”

A number of countries have objected to the Treaty. The United States, the United Kingdom, and France say it “risks undermining the existing international security architecture which contributes to the maintenance of international peace and security,” and that all states “share a common responsibility to protect and strengthen our collective security system in order to further promote international peace, stability, and security.”

Pope Francis on Nuclear Weapons

During his Apostolic Visit to Japan in November 2019, Pope Francis spoke of the “unspeakable horror” of nuclear weapons.

Visiting Nagasaki, he called on world leaders to end their stockpiling. “Convinced as I am that a world without nuclear weapons is possible and necessary,  I ask political leaders not to forget that these weapons cannot protect us from current threats to national and international security,” he said.

UK Bishops call

As the Treaty comes into force on 22 January, UK Bishops have described it as an “historic milestone on the path to nuclear disarmament and an opportunity to refocus on genuine peacebuilding rooted in dialogue, justice, respect for human dignity, and care for our planet.”

In a statement issued on Monday, Declan Lang, Bishop of Cliftonand Chair of the International Affairs Department, of the Catholic Bishops’ Conference of England and Wales, along with Bishop William Nolan and Bishop William Kenney, reiterate their call for the UK “to forsake its nuclear arsenal.”

They point out that “the resources spent on manufacturing, maintaining and upgrading these weapons of mass destruction should be reinvested to alleviate the suffering of the poorest and most vulnerable members of our society, for the Common Good of all peoples.”

The Bishops also implore the UK government “to strengthen its arms control regulations, tackling the manufacture and sale of other weaponry, which continues to destroy so many lives throughout the world.”

Finally, they pray that the “Lord, Father of our human family,” will “move us to create healthier societies and a more dignified world, a world without hunger, poverty, violence and war.”